This started as a response to an entry of
starlingthefool's but it turned into what I felt was too long (and interesting) to not necessitate a post of its own.
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You know I don't believe in this mysticality of writing or of art. I always think that invocations -- or I read it as such anyway -- of the muse in works is more symbolic than actual, known social mores of the writer withstanding. Since a part of me likes and inhabits the literary critical side of things (I find it helpful so long as I can mostly ignore it) I have mystically-distended versions of the common phrases, listed here:
Inspiration becomes "utility"
Creative process = production
Gift = skill
Creativity = adeptness
Expression = representation
And so on.
But I don't think I have an accurate corollary to the term "muse." The muse is often seen as the demiurgic source of inspiration, or so it seems to me, spontaneously doling out simultaneous ideas and motivation for artistic deployment. Somehow "utilitron" doesn't roll off the tongue quite so easily.
I use the term "utility" instead of inspiration because "inspiration" is often bandied about to mean that thing that brings about in a moment of clarity a fit of production, the "light bulb over the head" moment that happens. It's my belief that that moment happens because a knowledge, acknowledged actively or not, of what one wants to write (or produce; I hold that these terms are pan-artistic) coupled with the decision, arrived at consciously or not, of how to execute that idea. But this is the residue of preparation; one arrives at this moment of apparent levity after having conditioned oneself to recognize how to illuminate an idea, having practiced this process in the past, and having a practiced knowledge of and being actively -- no exception here, no subconscious determinations -- in tune with what one finds interesting and worthwhile. This coupled with the recognition of what one wants as a goal of one's artistic production in general and in particular case to case. Thus, when one is struck by apparent artistic levity it is not an inspiration but rather the utilization and product of one's hopefully extensive preparation. In this way, inspiration is utility.
In the described schema, we can find three contributions that lead to a scenario of active utility (passive utility or other types of utilities I can talk about later/elsewhere): one has the conditioning to bring an idea to form; one has the awareness of taste and proclivity; and one has the general definition of how one wishes to ideally combine these two. The result is these elements' utilization. Obviously, the matter at nature is a phenomenological one, but I feel it should be divested from the nomenclature of that, both for purposes of clarity and for autonomy; in this way and others, "logic" is out as a candidate. The question is how to reverse-engineer the display of Conditioning, Awareness, and Nature. "Can" to acronym is too clunky; one wouldn't say "I'm looking for my can," or, "I am without utility of my can"; these terms are certainly to deflate or remove the mysticism of previous terms, but I don't propose them as a mockery.
I earlier thought that "proclivity" might be acceptable as certainly a grammatic rearrangement is not unprecedented in these alternate terms, but that seemed too vague and beside the point. "Knowledge" is too Socratic. What may be most immediate is to term it "wheel." This is definitely up for contradiction, but to those who espouse the existence of a muse or muse-like source remark on both its immediate utility as well as its occasional inconsistency as in "the great wheel". That I don't subscribe to the notion of "writer's block" is, in these contexts, neither here nor there. At the same time, I recognize this term's potential inadequacy and am more than open to suggestion. Maybe "suggestion" is a better term itself. But the search for definition above and forthwith is reliant upon my belief that there is no directly external causation for artistic representationship; to think so is to both limit how far the work can progress and how deeply it can be read by dint of removing or annulling, however slightly, the fabrication of the work by real, tactile hands, minds, and hearts.